Arut Perum Jothi! Arut Perum Jothi!
Thani Perum Karunai! Arut Perum Jothi!
VALLAL PERUMAN GETS FIVE WORKS FROM SUPREME POWER
(ARUT PRUM JOTHI AANDAVAR)
This matter according to the Sanmarkka Anbargal meetings organized by Thiru. Senthil Maruthaiappan and Kumaresan.
Vallal Peruman says how he get Arut Perum Jothi Aandavar’s Grace.
Siva, Siva Siva Siva Jothi – Arul
Sit Ellam Valla Chimbara Jothi”
It is the light of the Heaven of param i.e. Sit Sabha. It is Chidambara Jothi. The light of the sky of truth knowledge manifesting grace. It is the light of the Treasure of Comapssion that has made me become itself. By this Vallal Peruman explains the light of the supreme reality.
“Andath thagaththum puraththu untran Aanai selluthae
Avanae Ellam vallan endru Maraigal solluthae
Pindaththagaththum puraththum Nirainthaperiya jothiyae
Paiyaen alavil vilangukindrathu Ennaneethi yae” – Thiruvarutpa
The Supreme Divine’s command been spread over the whole world. All Vedas appreciates him to be the best in all procession. All these appreciation goes to the Jothi present in human beings and outside of its been present and that Peirya Jothi Siriyanagia Ennul odungi vilangukindrathu Endru Thannai Thazhiththi, Adakkaththudan koorukindrar.
Jothi means vouliel pirappathu without vouli, we cannot see Jothi. So we worshipping god i.e. Arutperum Jothi Aandavar with the help of Thiruvarul crores and crores times surrender ourselves infront of Supreme power.
“Ulaguirththiral Ellam Voulineri pettrida
Yelagum Ainth thozhilaiyum yan seiya thanthanai” – Agaval.
Worldly peoples who deserve Arul Gnanam must get from voulineri. This Arul Gnanam must reach worldly people’s through Vallal Peruman’s principles. Ainthozhil Sei Aattralai Arut Peurm Jothi Aandavar thamidam Thantharuli Voulineri Youlagaththil parava vazhivagai Arulinar endru Vallal Peruman Solgintrar.
Nam Perumanukku Aatpattavargalul Cuddalore M.Appasamy settiyarum Oruvar. This man who came to Karunguzhi and learnt about Peruman, his brother Ramasamy settiyar been affected by the tongue (mouth) cancer and he who came to the Peruman and he got Thiruneeru from Peruman and applied in his tongue, and ate, his cancer diseases cured.
Because of the Thiruvarul Karunai proposed by Arut Perum Jothi who made Vallal Peruman exist in the earth made peoples to think, to praise to worship God and follow all principles laid by Peruman to give people a happy life.
Vallal Peruman peratha siththakkalae yellai. IN Agaval Peruman says
“Siththigal Anaiththaium theriviththenakkae
Saththiya Nilaithanaith Thayavinil Thanthanai”
“Arut Perum Jothi Aandavar”: Peruman Methu konda Thayavin karanamaga “Siththu Vagai Eththanaiyo, Aththanaium thantharulinaram”, “Yerai yenpa kuzhaivu” Athigaraththil Padukindar.
“Agaththu Puraththum voli niraiviththu
Amarntha Guruvae” - 4625 Thiruvartupa
“Karuthamal Karuthum Oor karuththinut karuththae
Kanamal knaum oor katchiyen vilaivae
Eruthagath thirinthaenukku yegaparam Aliththae
Yeravatha varamunththanthu Aruliya Voliyae” – 3708 (Thiruvarutpa)
“Yeraivan Voli vadivamanavar” Enpatharkku
Ethuvae satchiyagum.
Photographic failure:
Once some devotees of the Vallal Peruman brought a famous photographer by name Masilamani Mudaliar from Chennai to take photo of the Swami (Peruman). He attempted eight times, but each time he failed to get a picture of the form and figure of the Peruman in the photo negative only the white cloth which the swami wore came in the picture.
The Vallal Peruman’s body by transformation, had beome full of divine light within and the without.
Clay – Image of Swami:
A pot-maker from Panruti village heard of the Peruman he made peruman’s image in clay and duly painted it. He offered it to the Peruman Vallal Peruman remarked: “The Golden body had become a body of mud” So the swami dropped it down and it broke into pieces.
From the above two incidents, it is not proper to infer that the Swami has against the preservation of his own form either in image or pictures and that he was against worship of the form his image or picture.
Shadowless body:
One day Vallal Peruman was standing in the sunshine alone with a devotee by name Ayyasamy Pillai of Cuddalore Peruman asked him “What is the sign of a Suddha Gnani”? The devotee remained silent, unable to answer. Then the swami told him that there would be no shadow of the body of a Sudha Gnani.
The fact that the Swami’s body did not cast shadow on the ground came to be known thus. From these Vallal Peruman is a Sutha Gnani and also getting three thegams.
Enavae Anbargal Maranamillapperu valvu pera Mudiuma? Mudiyatha? Endra Santhegaththai thavirththidal vendum. Being humans we msut think of the foot of Vallal Peruman and to follows attain Jeevakarunya ozhukkam very strictly. It makes to lives peoples in an absolute way to worships. ‘Arut Perum Jothi Andavar”, as same as “Vallal Peruman”.
People who doesnot learn wishes what? And they must be known Vallal Peurman: They worshiped him to lives without any sufferings and diseases.
Vallal Peruman cited at C.Saththapadi Chidambaram Taluk, Cuddalore District was attracted by every people crossed that Sabai. All peoples pray to Vallal Peurman got blessing and recovered their diseases. Arutperum Jothi Aandavar must not be known to them because they never might have learnt Thiruvartupa. Arutperum Jothi Maha manthiram has been said by us, so they also said Maha manthiram.
Vallal Peruman who has soft heart and he has no interest in the worldly matters. His wish is to say that every living organisms should live peacefully and happily.
In Thiruvarutpa Vallal Peruman says “O Lord! Thou hast become the heaven the stable light in the heaven (i.e. Sathiamea essence of the truth) the player of will in the light, the sweetness in the heart of the followers of sanmarkka the path of truth and harmony. O Lord of the sweetening Amrita of consciousness of knowledge thou hast become myself and resides within me. O thou of wonder “(T.R. Thulasiram says)
Above these we understood Vallal Peruman having a divine power (Doing five works for living beings and things). So, we must worshipping Vallal Peruman living with happy and without sufferings.
- Thiruchchittrambalam -
Yours truly
Mrs. Chandrakumari Subramanian
B.Sc., M.A., M.A., M.Ed.
NLC High School, Block-26, Neyveli
Ms Chandrakumari has made it clear by the expression below that no siddhi remains yet to be achieved by Vallalar ie every siddhi is within his knowledge and reach. Is it not Your suggestion for correction is already there? She has emphasized by a double negative. I am sorry to interfere. Please review. Perhaps if you read
yellai
as
illai
, then everything would be ok.
Vallal Peruman peratha siththakkalae yellai.
IN Agaval Peruman says
Siththigal Anaiththaium theriviththenakkae
Saththiya Nilaithanaith Thayavinil Thanthanai
With regards
sivajayakumar