…sermon
How to produce that VHICHAARA-ATHI-USHNAM? It is as follows; If we can try for one JAAMA OR YAAMAN, three or four hours of duration continuously involved in Pana VICHAARAM(ie) Divine inquiry, without (IHA-VICHAARAM) this worldly enquiry and also meditating or singing the glory along with prayer of Devotional songs with melting of the soul and mind , we can attain and achieve whatever we have to attain.,
And hence in this world, the worldly people would refer to the VICHAARAM as Misery and sorrow without knowing or understanding real truth and meaning of VICHAARAM. But we should not consider that kind of meaning. What they mean is that VICHAARAM itself as misery or sorrow, which is wrong, and also it is not the right meaning CHAARAM, means, misery, and sorrow (DHUKKAM) but VICHAARAM means the removal or destruction of sorrow, The prefix, vi which had removed the misery and sorrow (ie) CHAARAM so VICHAARAM refer only to PARA-LOKA-VICHAARAM, inquiry of the divine world. And so we have to be continuously involved in VICHAARAM. Also VI+CHAARAM means v means
Danger or accident and mishappening CHAARAM means removal or diving away Danger and accident. Conclusively we should dbe trained and inculcated with good efforts continuously in SATHVICHAARAM,.
Danger or accident and mishappening CHAARAM means removal or diving away Danger and accident. Conclusively we should dbe trained and inculcated with good efforts continuously in SATHVICHAARAM,.
Moreover, somebody may ask Oh this is the best occasion or proper time or the advent of the Almighty ARUTPERUNJOTHI why is it necessary to do efforts at this time of the manifestation of God? Cant we attain and achieve whatever we have to achieve?
Yes this is good that you asked this; it is really true that the Almighty is to manifest. Also it is True that the vell and obscuring screen is going to be removed by him. It is also true that you willachieve or obtain whatever you have to obtain. But the already mentioned green vell or screen which is connected with RAGA DHUVESA , the likes and dislikes, is existing in two parts. That is as follows; 12. Asuddha Maya vell, which is related to impure kind of Maya. 2 Suddha maya vell which is related to pure kind of maya or illusion. Among these two, one part is at the base or the lowerside or portion; another at the top side or portion. That which is at the lower side is the vell of Asuddha Maya. That which is at the Top, is vell of Suddha Maya. Among these two, Asuddha Maya vell has the aim, and tendency of enjoying this worldly enjoyments. IHA LOKA PHOGA. But the suddha Maya vell is related to the achievement and perfect realization or paraloka, the divine world and life.
….contd.
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